Showing posts with label christianity. Show all posts
Showing posts with label christianity. Show all posts

Being a Christian Without Being an Idiot Review

Being a Christian Without Being an Idiot
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I had heard Brad Stine's comedy before and even had one of his CDs. Then, I had the pleasure of seeing him in concert last week.
His performance was fabulous. He is not only hilarious; he is extremely bright and relevant.
After his show, I bought some of his material. One of the things I got was, `Being A Christian Without Being An Idiot'. The title is certainly provocative. The material inside is relevant and thought provoking.
The main purpose of this book is to get Christians to think about many things that they consider to be Christian `truths', but which are oftentimes more about cultural and denominational traditions. He makes the point that, `Christians are different from each other in our theology, denominations, and social interaction,' and goes on to contend, `That's AS IT SHOULD BE!'
Some of the `assumed truths' that Stine dissects include the following: Satan causes most of the problems for Christians, drinking and smoking are sins, all `true' Christians will be offended by the same things, and sinners are worse people than I am. There are also several others.
Regarding smoking, he makes several points: 1) the Bible doesn't say anything about smoking, 2) `It does bring up gluttony, though, and our country by far has more health issues with overeating than they do with smoking, 3) many Christians don't drink or smoke, but have serious weight problems. He says, `Some temples have some extra rooms added on that weren't in the original architecture'. He goes on to point out that he is not judging, nor is he trivializing smoking. He uses this example to show that our culture does not take gluttony as seriously as smoking.
He points out such inconsistencies as the intense focus that many Christians have on the gay marriage issue while virtually ignoring the sky high divorce rate for heterosexuals including Christians.
Mr. Stine manages to get his humor in even while making serious points. While discussing the reaction of some Christians to the Harry Potter books, he talks about some book burnings that have occurred. He makes the point that Christians should be working to `draw people to the cross, not send them fleeing in horror.' He says, `I think a good rule of thumb is, if HITLER tried it, you may want to go another direction!'
This is really a terrific book. It is one that will make Christians think about important issues while having fun reading it. I highly recommend it. I also recommend that if you ever have a chance to see Brad Stine in concert, you take advantage of it.


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Generation Hex: Understanding the Subtle Dangers of Wicca Review

Generation Hex: Understanding the Subtle Dangers of Wicca
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I have been interacting quite a bit with the Pagan community over the Internet in promotion of Beyond the Burning Times: A Pagan and Christian in Dialogue (Lion Hudson, 2008), and as a result, one of my Pagan contacts asked me if I was aware of a new book by Dillon Burroughs and Marla Alupoaicei titled Generation Hex: Understanding the Subtle Dangers of Wicca (Harvest House, 2008). I had not heard of the book previously, and after contacting Marla and the publisher they graciously sent a review copy.
Generation Hex is a volume addressed to an evangelical Christian audience, and it is divided into two main sections, the first addresses "What is Wicca?", and the second moves to a response with "What Should I Do About Wicca?". The first section of the book involves nine chapters that address why evangelicals should be concerned about Wicca, its popularity, its origins, teachings and practices, its concept of the divine, female involvement in Wicca, the story of a former Wiccan turned Christian, and its concern for the environment. The second part of the book includes six chapters and a frequently asked questions section.
This book incorporates several positive features, including the authors' interviews with Wiccans as part of the research process for the preparation of the book, a recognition that many Wiccans and other Pagans have had negative experiences with Christians and churches to which Christians should be sensitive and self-critical, and a desire to move beyond and correct stereotypes of Wicca perpetuated by Christians. Yet despite these commendable aspects I found several elements in the book problematic.
Sensationalistic marketing
The marketing for the book, as reflected on the back cover, presents the volume as "an eye-opening expose of Wicca," a sensationalistic way to describe a treatment of a spiritual pathway that is open to examination by anyone interested in talking to its practitioners, reading their books, or consulting the growing body of academic literature on the topic. Since an expose is unnecessary, this sensationalistic tone used by the publisher fuels the tabloid-nature of evangelical treatment of new religious movements and detracts from the credibility of the volume.
Problematic use of demographic data
As Generation Hex sets forth its initial case as to why Christians should care about Wicca it does so by pointing to Wicca's increasing popularity. The book states that, "Studies confirm that Wicca is the fastest-growing religion in America. By some estimates, it will become America's third-largest religion by 2012 (after Christianity and Judaism)." In order to substantiate this claim the authors cite Wiccan author Phyillis Curott to the effect that there were "between three and five million Wiccans [living] in the United States by the end of 1999." The authors' use of demographic data is is fraught with difficulties in that the claim that Wicca is the fastest-growing religion, poised to be the third largest in the U.S. by 2012, can be traced to a press release by evangelical writer Steve Wohlberg. I have addressed this topic previously, but Wohlberg's press release makes the case for Wiccan growth by mere assertion, with no demographic studies cited to support the claim. In addition, Burroughs and Alupoaiccei include an endnote reference to this sidebar that points readers to the 2001 American Religious Identification Survey which estimates the Wiccan population at 307,000. Even if this statistic is on the conservative side, it comes nowhere near the number need to justify Wohlberg or Curott's claims as to the numbers of Wiccans in the United States. Unfortunately, Burroughs and Alupoaicei have engaged in a poor use of demographic data and whether it is intended or not, it will paint an inaccurate and alarming picture for evangelical readers.
Misinterpretation of popular culture
As the authors continue their discussion of Wicca's popularity, like many evangelical writers touching on the topic, they devote an entire chapter to the alleged role of the Harry Potter novels and films in the rising interest in Wicca. (Elsewhere in the book they share similar concerns over television programs like Angel, Buffy the Vampire Slayer, Sabrina the Teenage Witch, and even the Disney film Hocus Pocus.) One of the chief concerns for these authors is the "disturbing witchcraft-related spiritual themes". Unfortunately, Burroughs and Alupoaicei repeat the hermeneutical error of many evangelicals writing on Potter which results in a misinterpretation of Rowling's works. As C. S. Lewis noted, a writer draws upon diverse sources in the non-fictional world in order to create a fantasy world. These sources may include folklore, myth, legend, and even religious elements. However, these elements take their meaning from within the story in the context of the fantasy world as defined by the author, not with reference to their external sources. With this interpretive principle in mind, turning to the Potter stories it is clear that Rowling has created a contemporary fantasy story involving a myth of witchcraft similar to the fairytale depictions of the witch from times past, an archetypal figure with no connection to real Wiccans in our neighborhoods. If evangelicals want to be taken seriously beyond their subculture they will have to exercise more caution in their engagement with fantasy media, and they will have to exercise even greater caution in their attempts at connecting the dots to new religious movements.
Wiccan Ritual and Belief
As the authors consider Wiccan teachings, much like their concern over Potter-mania, they also mention their concern over Halloween and its allegedly dangerous influences on American society. More careful reflection on the historical and cultural development of Halloween, and its present expressions in American culture, would have revealed the secular nature of this increasingly popular holiday, and its lack of connection in any serious way to the teachings and practice of Wicca. This misinterpretation of Halloween represents another hermeneutical error in properly interpreting an aspect of popular culture.
Also in this section of the book the authors present a "quick-reference guide" on Wicca's "core beliefs," which are then presented in summary form in relation to the categories of God, Jesus, the Holy Spirit, the Bible, sin, salvation, angels, and the afterlife. Burroughs and Alupoaicei would have assisted their evangelical readers in this section by noting that Wicca is more properly construed as a spirituality involving ritual rather than belief at its core, and this is not mentioned in relation to the quick-reference guide, or in the later chapter on Wiccan belief. In addition, when discussing some of the beliefs found among Wiccans, in order to understand Wicca from an empathetic perspective of a Wiccan practitioner, it would have been helpful for the authors to discuss Wiccan beliefs using their terminology and priorities for belief rather than those of the evangelical. Granted, this book is written for evangelicals, however, it must find a way to accurately communicate the essence of Wicca in ways recognizable by Wiccans for evangelical outsiders.
Completely overcoming stereotypes
One final concern I had about this volume was its hesitancy to move completely beyond stereotypes of Wicca. As noted above, the authors do point out many of the stereotypes associated with Wicca and they seek to provide a corrective, but they don't accomplish this completely. For example, in a chapter where the authors discuss the surprises they encountered in their research for the book, one of the authors (Burroughs) addresses one of the surprises he encountered in terms of alleged links between Wicca, Satanism, sexual promiscuity, and child abuse: "I've found these assertions to be unfounded (at least in mainstream Wicca)." I italicized the last portion of the quote to draw attention to the issue I'm raising here. While Burroughs was pleased to discover that Wicca does not engage in the worst of its stereotypical associations, nevertheless, for Burroughs this appears to be the case with "mainstream Wicca," which appears to leave room for non-mainstream or underground Wicca, whatever those may be. A similar hesitancy to move beyond stereotypes occurs earlier in the book when the authors dispel the myth that Wiccans worship Satan. The authors correctly assure us this is not the case, and yet they include the additional notation that "Most Wiccans don't believe in the existence of Satan." My emphasis, again, but most? I have yet to encounter a Wiccan who does, and to leave this door open a crack represents yet another example of a hesitancy to completely dismiss the stereotypes about Wicca that evangelicals all-too-frequently frequently perpetuate, apparently even in books designed in part to do just that.
I really wanted to find this book more helpful for evangelical readers in its presentation of Wicca, especially with Ron Rhodes describing it as "a true jewel of a book" in the Foreword. In my view, while this book represents an improvement over many evangelical treatments of Wicca, Paganism, and other new religions, its shortcomings overshadow any positive elements, and for these reasons I encourage evangelicals to consider other materials for their understanding of Wicca and interactions with its adherents.

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The flawed master: lessons Professor Snape taught me Review

The flawed master: lessons Professor Snape taught me
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I have not read the entire book as this is not a book I can truly understand in a single night of reading. I am reading this as a way to return to a path in which Christ walks beside me, not behind me.
With gentleness, kindness, and love, I am reminded of those lessons I had been taught since I was a child. There was a minister who taught us lessons from the life of Christ when we were children. He did not lecture, but had us sit at his feet as he told the stories of Jesus, his disciples, and all that the Son had done for us. For the first time ever, I learned that Jesus was a child, too, and it was this that brought me closer to him.
In reading these essays, I feel child-like again, only this time I am seated at Logospilgrim's feet as she reminds me that what I was taught as a child, still holds true now that I am an adult.
The reader is taken through the life of Professor Severus Snape following in the wake of the Quiet Professor's robes as she illustrates with gentle words what truth one might learn from an ex-Death Eater, a spy, a man who loved and was redeemed.
This will be a book I shall never let go, as it is a treasure.


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Professor Severus Snape, a role model? Could the bitter, sarcastic and harsh man be a good teacher? Could he be worthy of imitation? In her mystical essays, Logospilgrim proposes that he is. Although Professor Snape frequently chose to behave in a manner that was harmful to him and those around him, the author believes that his virtue outweighed his weaknesses, and that both his virtue and weaknesses are a source of wisdom and consolation to those who are progressing along the path of devotion. He is, indeed, a symbol of true faith.

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Who Are You to Judge? Review

Who Are You to Judge
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I am new to Dr. Lutzer's books, but after hearing much about it, I decided to give it a try. I was not disappointed! This book runs in the same vein as John MacArthur's _Reckless Faith_, although this book is more broad in its scope of defining deviant doctrines.
AMong the statements that Dr. Lutzer makes on biblical discernment these are the most notable: A half-truth is more destructive than a whole lie, namely because a half truth is harder to recognize. The theme of the book would be to develop in Christians the discipline to learn discernment in a loving way. That is, when one is exposing error, one should do it with an intent to win back the brother. He then goes into detail on distinguishing between true and false miracles, true and false doctrine, false prophets, etc.
However, I must warn this: If you have read Dr. Macarthur's book on discernment (please read this one as well), and you were offended by his "intolerant" statements about the Charismatic movement or the Catholic Church (amazing that Christians now adopt the language of the world!), then this book will probably have the same effect. But then maybe not. MacArthur writes with fire and ice; Lutzer is more cool and rational. Anyway, Just read both

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A church that has made its peace with the world can no longer affect it! As 21st century Christians, we have settled down to a complacent form of faith that demands very little of us, and thus makes very little impact on the world. When secular values infiltrate the church, we accept them without a twinge of conscience and congratulate ourselves on our tolerance. We believe that we no longer have the right to challenge secular trends and decisions, in or out of the church. Erwin Lutzer looks at today's world, and confronts us with our responsibility, as believers in the church of Jesus Christ, to again be a force for what is right...not easy.

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In the World: Reading and Writing as a Christian Review

In the World: Reading and Writing as a Christian
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Its a pretty well written book, but not something i would read for leasure. I would, however reccommend this book for those seeking a career as a christian writer (though even secular writers could benifit from it). I bought this particular book on the other hand for my sister who's starting bible college this fall.

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Pokemon & Harry Potter: A Fatal Attraction Review

Pokemon and Harry Potter: A Fatal Attraction
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This sort of thinking makes Christianity look plain silly. It presents an image of Christians as close-minded simpletons, easily lead by fear. And make no mistake, Arms is out to spread fear - it's remarkably easy to control people who are afraid.
As a Christian I am insulted that the very serious subject of good vs. evil is trivialized by comparison to a harmless series of books. The only crime J.K. Rowling is guilty of is getting kids' noses away from the T.V. and into books. As for Pokemon, referring to a cartoon as the work of Satan is simply moronic.

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A Supernatural Battle Is Now Raging for the Minds andDestinies of Our Children. This Is a Battle That Parents Can and MustWin.Violence, psychic manipulation, witchcraft, murder, demons, wizards,magic, Satanism, and the occult are but a few of the featuredattractions in the world of the ever-popular Pokemon phenomena and thecelebrated Harry Potter series.This eye-opening book is a stunning expose that penetrates the cleversatanic camouflage which attempts to conceal the true diabolic natureof today's most popular children's literature and games.Backed by the authority of the Word of God and his almost threedecades in the ministry, Phil Arms provides an electrifying analysisof the most commerically successful children's entertainment of thelast century.

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The Lord of the Hallows: Christian Symbolism and Themes in J. K. Rowling's Harry Potter Review

The Lord of the Hallows: Christian Symbolism and Themes in J. K. Rowling's Harry Potter
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This wonderful book will delight not only Christians, but all students of spirituality and mythology. It is filled with fascinating arcane information, yet the author's engaging and descriptive style results in a text that never feels weighed down by its rich content matter. I learned quite a few intriguing facts about a variety of Christian legends; Ms. Roper's knowledge of symbolic lore and Christian history is impressive (I was particularly enchanted by her chapter about the Deathly Hallows, or holy relics -I loved the parallel she drew between The Elder Wand and The Spear of Destiny, that is, the spear reputed to have been used to pierce Christ's side). Anyone interested in literature and religion will find this volume to be a valuable addition to their library.

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THE LORD OF THE HALLOWS examines the Christian themes present in J. K. Rowling's HARRY POTTER, and compares Rowling's series with THE LORD OF THE RINGS by J. R. R. Tolkien and THE CHRONICLES OF NARNIA by C. S. Lewis. This book also gives a fascinating explanation of the sources of Harry Potter's subtle religious symbolism, which includes a study of iconography derived from the Bible, the writings of the Early Church Fathers, Ancient and Medieval bestiaries, Christian artwork, and the Arthurian quest for the Hallows of the Holy Grail.

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Law Made Fun Through Harry Potter's Adventures: 99 Lessons in Law from the Wizarding World for Fans of All Ages Review

Law Made Fun Through Harry Potter's Adventures: 99 Lessons in Law from the Wizarding World for Fans of All Ages
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This is a terrific book with a great format and content. You won't even know you're learning serious stuff since it's so much fun!! The authors have done a great job. Buy this one for kids and adults alike.

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If you love wizards, witches, and Hogwarts, and if you are curious about the law, this book is for you. It explores the intersection of Harry Potter's adventures and the law of our society. It uses the twists and turns in the experiences of our favorite, and some not-so-favorite, characters as case examples to illustrate legal principles. For a society to function orderly and for people to live together without chaos, there must be laws and rules for people to follow. Thus, law is a critical component for any civilized society, including ours and Harry's. Law is what differentiates anarchy from order and civility. Law imposes penalties - such as jail or fines - for illegal acts. Law also provides a mechanism to settle disputes among people and protect our rights as individuals.Curious minds want to know more. This book contains 11 modules, 10 of which cover a major category of law and consist of numerous chapters that have a common theme. Examples of the modules include Criminal Law, Family Law, and School Law.The chapters within a module address a specific area of law such as Identity Theft, Child Neglect, and Bullying.Each chapter includes the following components: a short vignettefrom the Harry Potter stories, an explanation of the relevant Muggle law, and a explanation of how the law of our world would be applied to the wizarding situation.

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Imagining Faith With Kids: Unearthing Seeds Of The Gospel In Children's Stories From Peter Rabbit To Harry Potter Review

Imagining Faith With Kids: Unearthing Seeds Of The Gospel In Children's Stories From Peter Rabbit To Harry Potter
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This book is a fabulous companion for parents wanting to teach certain values or parents looking to check out books their children might be interested in... it's also great for catechists, Christian educators, Sunday-school teachers, anyone working with kids and wanting to know what resources are out there to coordinate with topics. If you are interested in how some popular or classic titles coincide with your faith, or want to find a book about just about any topic, this is the perfect reference. I use it for my kids, but also for the religious education classes I teach to 2nd and 8th graders. Easy to read, go as in-depth as you'd like, or skim the surface. Good cross-references and indeces, too, to make it easy to navigate. The author has a down-to-earth style, straight-forward, helpful, and gentle. It never makes it back onto my bookshelf, as I'm always picking out something new and useful for my kids and classes.

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The Life, Death, and Resurrection of Harry Potter Review

The Life, Death, and Resurrection of Harry Potter
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I admire Killinger's enthusiasm for Christ that comes through in his writing. If you're a Christian looking for a Christian reading of Harry Potter, this one is a good start. It is not true that lots of other myths follow the same template and are also "Christ-Figures"; Harry Potter is filled with symbolism and parallels that make him more similar to Jesus than any other literary character, ever.
This does not mean that JK Rowling was secretly writing a Christian story however - she's mentioned several times that the Christian elements are a testament of her background, but that she wasn't trying to write a secretly Christian tale. Harry Potter is an excellent story about a boy wizard. Christians who fear it incites children to magic are absolutely right: Harry Potter fans wants to become warlocks and use magic. But this can easily be integrated into a theology lesson about how all things are possible in God and how Jesus said we could move mountains with faith. The nice thing about Harry Potter is that they're excellent stories that make people want to read them (the same is never true with most translations of the people, which few adults have actually read).
The relationship between Jesus and Harry is fascinating and worth comment. Killinger's book is one possible response to this complex issue.

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Harry Potter and the Bible: The Menace Behind the Magick Review

Harry Potter and the Bible: The Menace Behind the Magick
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In my judgment, this book is poorly organized in that the author gets confusingly sidetracked into tangents that have no bearing on the discussion at hand. The narrative includes repetitive phrasing, making the same basic points in numerous places. Most all of the favorable reviews of this book cite its extensive documentation, even to the point of emphasizing that the book includes hundreds of footnotes. Perhaps these reviewers are more impressed by quantity than quality as even cursory examination of the author's sources should raise some reasonable doubts about the nature of the underlying research. Abanes relies heavily on sources of questionable authority for the propositions he sets forth. A 6th grader doing his/her first research report uses encyclopedias and dictionaries as sources; a scholarly "expert" in a field should be using more credible sources. He quotes the Encyclopedia of Occultism and Parapsychology over and over. He also relies heavily on websites as sources. He doesn't cite sources for some of his less credible claims (such as his assertion that numerous Christian experts on occultism object to the HP books - if this is true, why no source?).
Abanes has asserted (and at least one review notes) that Rowling said that one-third of the material in the HP books is based on "actual occultism." Perhaps I don't understand Mr. Abanes' definition of "occultism," but Rowling's actual words in the interview he cites were that approximately one-third of the material in the books is based on British folklore and legends. Myths, legends and folk tales hardly constitute "occultism," in the mind of the average person; they are rather part of our rich cultural and literary heritage. He also stretches logic beyond credulity with his statement that Rowling has failed to disavow all forms of magick in her interviews. Abanes chooses to put a very strained interpretation on her exact wording to sow seeds of doubt among less-informed readers. Reading the actual interviews that Abanes cites is advisable before jumping to conclusions. He also states that Rowling has refused to divulge her religious beliefs (although he acknowledges several chapters later that she has said she believes in God). Abanes is misstaken in this research however, as she has stated clearly in one interview that she attends the Church of Scotland.
The summaries of each book are hardly objective. Abanes omits or glosses over scenes and dialogue that detract from his basic points about the moral relativism and questionable ethics the books promote. While he should be commended for reading the books since so many of the books' critics have never read them, it appears to me that he read them with an eye to finding critical points that could in turn be worked into this book. In each of the chapter summaries, Abanes includes a Heading that reads: "Age 6 and Up?" I was baffled by this heading, since he doesn't elaborate as to who promotes the books for 6 year olds. The publishers market them to 9-12 year olds, and Rowling herself has said she wrote the books as something she herself (and presumably other adults) would enjoy.
Abanes' primary problem with the books, and with Harry in particular, seems to center around rule-breaking and lying. Abanes makes frequent reference to the fact that the characters don't adhere to the Biblical definitions of "good" and "evil." Funny, I must have missed it if the Bible has a definitions section. He charges that Harry doesn't suffer consequences for his actions and that he acts only out of self-interest. I can't help wondering if Abanes read the same books the rest of us have if he believes that Harry suffers no consequences for misdeeds and acts only out of self-interest! For example, when he sneaks into Hogsmeade in the third book, Harry doesn't get expelled or detention, but the harsh reprimand about his parents' sacrifice from Professor Lupin was no doubt a heavier punishment by far than receiving detention. How Harry's quest to stop the sorcerer's stone from falling into the hands of the evil Lord Voldemort, his rescue of a fellow student in the second book, his rescue of his godfather (and Buckbeak) and his show of mercy to the man responsible for the murder of his parents in Book 3 and his escape from a resurrected Lord Voldemort in the fourth book constitutes a "selfish agenda" is a mystery to me. Abanes also argues that the books include gratuitous violence, but he never elaborates on which scenes might be considered gratuitous.
Since he charges the books with humor that borders on perversity, it should be no surprise that Abanes has completely missed Rowling's points about divination, which is conveyed through humor. Much of the authors' arguments against the book center around their promotion of what he terms "magick" (occultism, including astrology, divination, fortune-telling, etc.). He must have been so bent on finding some element of "occultism" to seize on as evidence of the problems with these books that he missed Rowling's sarcastic jibes at divination. At one point in the third book, Professor McGonagall remarks that "True Seers are very rare," which is a pointed but diplomatic criticism of Divination instructor Sibyll Trelawney, yet Abanes asserts that her remark implies that McGonagall is endorsing divination. He misses the point entirely. He states that astrology is blatantly practiced at Hogwarts, but fails to notice that it is used as comic relief. Rowling is clearly making fun of it!
Abanes compares and contrasts the HP series with the Chronicles of Narnia and the works of Tolkien. I found this section to be alarmingly conclusory given that the HP series is only half-way finished. Abanes makes several judgments about the HP series and its ultimate resolution that simply cannot be supported given current information.
In conclusion, I obviously don't recommend this book.

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Harry Potter & Imagination: The Way Between Two Worlds Review

Harry Potter and Imagination: The Way Between Two Worlds
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I got to the end of the Harry Potter series and knew that this wasn't just a story about a boy wizard and his adventures. Something more was happening in these wonderfully written books. Travis Prinzi's book 'Harry Potter and Imagination' helped me to understand some of the great themes Rowling addresses.
It's a clear and thoughtful exploration of Rowling's views on evil, death, love, forgiveness, gender and race (among many other things) that make the books such a powerful contribution to our culture.
I recommend this book if you want to think more about deeply about the ideas that gripped you and why they resonated with you. Prinzi's book is a tribute to Rowling's genius in that he has used her work to provide much to think about on many different issues in literature and culture.
I learned a lot from reading it and recommend it highly.


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Hog's Head Conversations: Essays on Harry Potter, Volume 1 Review

Hog's Head Conversations: Essays on Harry Potter, Volume 1
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Well, as someone who bought the book at Azkatraz, I can give this book an enthusiastic recommendation. The book is divided into Five Parts, each of which contains two thoughtful essays: Part One- Conversations on Literary Value, has "The Literary Value of the Harry Potter Books," by Colin Manlove, and "Repotting Harry Potter," by James. W. Thomas; Part Two-Conversations on Eternal Truth, has "The Deathly Hallows Epigraphs," by John Granger, and "God and Harry Potter at Yale," by Danielle Tumminio; Part Three -Conversations on Imagination, has "When Harry met Faerie," by Amy H. Sturgis, and " The Well-Ordered Mind," by Travis Prinzi;
Part Four-Conversations on Literary Criticism, has "Tom Riddle's Diary," by Ryan Kerr, and "If Rowling Says Dumbledore is Gay, Is He Gay?", by Karen Kebarle; Part Five -Conversations on Characters, has "Ginny Weasley: Girl Next-Doormat?" by Gwendolyn Limbach, and "Interpret Your Findings Correctly," by David Jones. I had never heard of Colin Manlove before, but I was greatly impressed by his essay, "The Literary Value of the Harry Potter Books." James Thomas was at Azkatraz, and his book "Repotting Harry Potter, " was just hot off the press there. My own interest tends to dovetail with the First Section, but I have read all the essays in the book, and they are all excellent. This is a great book to have for those times when you don't have a lot of time to read, but you want to spend it on something uplifting, that will give you food for thought. Congratulations, Travis, on your selection of essays and editing of this book!

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"Aberforth! Two more fire whiskeys for these friends!" Welcome, HARRY POTTER readers, to the Hog's Head,the gathering place for members of Dumbledore'sArmy and the historic rallying point before the Battle of Hogwarts. We scholars of the Hogwarts Saga (Harry Potter's triumph over the Dark Lord) have come together here to share our researches on the meaning of Harry's seven adventures. Listen attentively to discover hidden secrets of the series andlearn why the books are worthy to be studied more closely! Sip that fire whiskey slowly. Sit back and enjoy the ten best Hog's Head conversations of the past year, edited into this handy collection. And don't forget to throw your peanut shells to the goat in the corner. [includes essays by John Granger, Colin Manlove, Amy H. Sturgis, James W. Thomas and many others].

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On the Trail of Harry Potter Review

On the Trail of Harry Potter
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Lee has provided us with a wonderful psychological review of the characters in Harry Potter series as well as a review of how interactions between the characters come about. She also provides us considerable insight into how mystery writers are able to keep our interest by providing successive tidbits of information, some accurate and some misleading pulling us along with the story. Lee calls the misleading ones red herrings.
She closes the book with a chapter critiquing the Harry Potter movies. She dislikes many of the scenes where the movies diverged from the books.
The book is written with a high level of humor, making it easy to read. It is well worth reading by any Harry Potter fan.


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This is the first study to cover all seven volumes of the Harry Potter cycle, to examine Rowling's three spin-offs and to compare the seven books with the seven films. It presents a careful analysis of Harry and his inner circle, their character development and their interrelationships. Further, it demonstrates how Rowling's plotting techniques, her humor and her style contribute to the success of the series.Refuting those critics who have dismissed Rowling's work as "not great literature," the author explains how and why it became a blockbuster and why it will remain a classic, loved and appreciated by children, young adults and adults throughout the world.The book is written in a clear and accessible style and is geared to young adults and adults, both Harry Potter fans and the general public.

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The Mystery of Harry Potter: A Catholic Family Guide Review

The Mystery of Harry Potter: A Catholic Family Guide
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The Mystery of Harry Potter is a book I've been waiting for.
Weary of defending the fact that I've allowed Harry into our home, I longed for some good Catholic mom to write down all the reasons why Harry can be perfectly compatible with a faithful, orthodox Catholic family.
I've mentioned on my blog a couple of times that I wanted to write a series of posts about how I came to be a fan, came to allow the books for my older children, and about the ways in which I believe the books are misinterpreted or misrepresented by some outspoken Catholic critics. I haven't gotten that series done because other things have simply taken priority in life and writing, putting Harry on the back burner. And, being a stickler, I didn't want to write about the books until I could devote the time necessary to do them justice.
I still don't have that series of posts written, but now it doesn't seem nearly as important. My own experience of initial reluctance, followed by treading slowly and carefully into Harry Territory, and then not only allowing the series, but enjoying it along with my kids, is very similar to Nancy Brown's experience.
And, my overall take is the same as Nancy's, and it's simple:
Read ... Guide ... Discuss.
But, then, that's my take on everything with my kids. We read a lot of stuff together. Their dad and I guide them. There's discussion, often fun and lively, sometimes critical and dissecting. Isn't that what we parents are supposed to do?
I really enjoyed the opening of Nancy's book, because it all sounded so familiar. Like Nancy, I was initially reluctant to jump on the Harry bandwagon. Like Nancy, I'd read a number of critical reviews from writers I respected. Like Nancy, I'd concluded that there were good reasons to stay away. My kids weren't interested anyway, so there was no conflict. But then, my kids started to ask about the books. I began quizzing friends who were simultaneously HP fans and orthodox Catholics. Then I decided to do the most common-sensical thing:
It was time to read the books for myself. (Hmmm ... just like Nancy.)
I previewed Book One about four years ago. I found it delightful. Not perfect, but delightful. A "rattlin' good story," as C.S. Lewis liked to call such yarns. And by the time I reached the last page, I was surprised by the overarching themes: sacrificial love, friendship and doing "what is right over what is easy."
I decided to share the book with the kids as a read-aloud. From the get-go, we talked about the difference between "magic" as it is forbidden in the Catechism of the Catholic Church:
2116 All forms of divination are to be rejected: recourse to Satan or demons, conjuring up the dead or other practices falsely supposed to "unveil" the future.48 Consulting horoscopes, astrology, palm reading, interpretation of omens and lots, the phenomena of clairvoyance, and recourse to mediums all conceal a desire for power over time, history, and, in the last analysis, other human beings, as well as a wish to conciliate hidden powers. They contradict the honor, respect, and loving fear that we owe to God alone.
2117 All practices of magic or sorcery, by which one attempts to tame occult powers, so as to place them at one's service and have a supernatural power over others - even if this were for the sake of restoring their health - are gravely contrary to the virtue of religion. These practices are even more to be condemned when accompanied by the intention of harming someone, or when they have recourse to the intervention of demons. Wearing charms is also reprehensible. Spiritism often implies divination or magical practices; the Church for her part warns the faithful against it. Recourse to so-called traditional cures does not justify either the invocation of evil powers or the exploitation of another's credulity. and "magic" as it is portrayed in Harry Potter:
the magic of an imaginary fantasy world. J.K. Rowling's creation is an imagined, alternate universe in which "wizards" and "witches" are people who are born with the ability to do magical things. They do not call upon Satan or demons and they do not try to tame occult powers. There are no "occult" powers, because there is not a "source" for their kind of magic. "Magical" in Harry's world, is simply the way some people are born. There's an entire alternate wizarding world, unseen by "Muggles" (that would be us -- non-magical people) in which the fantastic is normal: unicorns exist, giants dwell in the forest, invisible creatures pull carriages and folks fly on broomsticks for a fast-paced game called Quidditch. Wizards can travel through fireplaces and wave a wand to get dinner going or to knit a cap for an elf.
This is all quite different from the case of a Catholic child sitting in her bedroom and attempting to call upon spirits, summon the dead, read tarot cards, use a Ouija board or rely on a horoscope. We know and understand these differences and we take them seriously. (It would take more than one blog post to address all the reading I've done on the HP issue, both pro and con. Suffice to say for the time being that it's been extensive, and over the past few years I've read a great deal of the resources Nancy lists on her bibliography page at Our Sunday Visitor.)
Back to the HP books. We kept reading. I previewed, then we did them as read-alouds together. We made it through the first three and I was hooked. I quickly read Books 4 and 5 just before Book 6 came out two years ago. The kids and I were sharing the adventure, and we talked about everything: from Harry and his friends' mistakes, to their courageous choices, from the ways in which they were growing up to the ways in which they stayed the same, from the Christian symbolism and the theme of free will to the delightful imagination of the author.
And this is exactly the sort of thing that Nancy Brown recommends in The Mystery of Harry Potter, which is why I'm so grateful to have this book to share with friends. Nancy says, and I agree, that we need to know what our kids are reading. We need to talk to them, help them figure it out and, most importantly, place it in the context of their faith. My goal as a Catholic mother is to do this with everything my kids encounter. This is how we teach them to be in the world but not of it.
The Mystery of Harry Potter addresses the concerns that Catholic parents may have about J.K. Rowling's books. Nancy Brown answers the objections with clarity and common sense, as well as literary and theological support. She doesn't give the books her unconditional approval, and rightly so. She doesn't brush off concerns and counter that the books are harmless fun for all ages. No -- Nancy Brown is a responsible mom who gave the series a critical read and moved forward from there. She encourages other parents to do the same.
My only quibble with the book is a selfish one: I would have loved to see more explication of specific examples from the books that illustrate the Christian themes. But Nancy, an avid reader who is considerate of other readers, didn't want to create a book full of spoilers, and I have to admire that consideration and restraint.
The Mystery of Harry Potter doesn't try to convert anyone to Potterism. But, if you've wondered what all the fuss is about, if you've had doubts or concerns, if you've read things that convince you your children will be drawn into the occult as a result of reading the series, then Nancy Brown's book can help you. It offers a concise guide to the objections that have been floating around for years, as well as reassurance that not only is Harry not going to harm your well-guided children, but you and your family just might even find joy and unexpected delight in Harry's extraordinary, imaginary life.

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Harry Potter, Narnia, and The Lord of the Rings: What You Need to Know About Fantasy Books and Movies Review

Harry Potter, Narnia, and The Lord of the Rings: What You Need to Know About Fantasy Books and Movies
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Harry Potter, Narnia, and the Lord of the Rings by Richard Abanes is a dissection of three of the greatest fantasy phenomena around today. Is fantasy harmful? Can we learn from it? Are there different types? How does fantasy affect us?
These are just a few of the questions Abanes answers in his informative book. As a mildly interested reader and watcher of fantasy, this book surprised me as it disclosed the impact that reading or observing fantasy can have on a person--especially a child or teenager. Yet parents are often very lax in supervising what their children read or watch, resulting in a decline in morals as well as an increasing interest in the occult.
Abanes compares the three above-named fantasies to show what each is preaching or teaching. With the Narnia and Lord of the Rings series, he shows how Christian values and morals can be taught through the fantasy medium.
With Harry Potter, he raises a few questions. Some in the Christian arena have said it teaches Christian morals. Abanes disputes this by asking: Do we have a clear-cut example of good and bad in Harry Potter? How can we call the hero "good" and yet watch Harry lie, cheat, and steal? What about all the occult spells and paraphernalia explored in the books?
In the last chapters, he shows how television and movies are delving more and more into the occult, including horror movies and even prime-time weekly television programs. "Children are big imitators," asserts Abanes. Many of the crimes being perpetrated today--especially by children and teenagers--are copycats of scenes watched in movies or television.
Harry Potter, Narnia, and The Lord of the Rings is enlightening while remaining highly readable. Abanes challenges Christian authors and pastors in a friendly way, but calls us all to be discerning of what we put before our children and grandchildren. ..

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Award-winningjournalist Richard Abanesclears away the confusion many readers experience over fantasy books and films.He delves into the differences between various forms of fantasy and digs outanswers needed by every parent, youth worker, teacher, and student.

The stories of Tolkien, Lewis, and Rowling-and films based on them-have touchedmillions of lives. How are these authors similar...and different? Where do theyfit into today's ever-growing desire for the mystery and magic fantasy provides?Abanes-himself a fantasy and science-fictionfan-helps shed light on this form of entertainment and its effects on today'syouth.

Readers will come awaythoroughly equipped to differentiate between stories and films that areharmless, even inspiring-and those containing spiritual dangers.


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One Fine Potion: The Literary Magic of Harry Potter Review

One Fine Potion: The Literary Magic of Harry Potter
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I haven't actually read this book as it was a gift for my oldest daughter. My son goes to Baylor where the author is an English professor and my daughter is a Christian counseling major at UT and the biggest 20 year old Harry Potter fan in the world. We got this for her for Christmas in the hopes that my son would have time to track down the professor at Baylor and have it autographed...while that didn't work out, his sister thoroughly enjoyed the book. She said it brought a whole new perspective to the books for her and that she may go back and reread the books for the ?? time with these new thoughts on the story and writing style. I think everyone who criticizes the HP books for witchcraft and wizardry should read this book and see that yes, that's the surface story but underneath is a beautiful Christian message not to be missed.

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